1 peter 3:19 greek1 peter 3:19 greek

The cruelty which is hardest to bear is often not deliberate but the product of sheer thoughtlessness. "For you," says he, "who are kept;" for Christian doctrine is not, as men so often say, that of saints persevering. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. "Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to he revealed in the last time." The latter represents both the inner self and its status after corporal Those spirits had led people to rebel against God (as, for example, in the time of Noah; see Genesis 6:1-8), but Christ has now conquered all sin and rebellion. "If anyone says, I love God, and hates his brother, he is a liar" ( 1 John 4:20). Whence is the power or the growth in holiness? The Lord spoke of a day when they should know it; but as yet the foundation was not even laid for it. Here we find the various relations of life practically met. Just as Christ preaches to men today by His pastors and teachers as they proclaim the Gospel, so He did in Noah's day through Noah. 3:8-12 Finally, you must all be of one mind; you must have sympathy with each other and you must live in brotherly love; you must be compassionate and humble; you must not return evil for evil, nor insult for insult; on the contrary, you must return blessing; for it was to give and to inherit blessing that you were called. The next verse makes it certain that it was during the generation of Noah, a time when the "spirits" here mentioned were not "spirits" merely, but "souls"; therefore, "spirits in prison" is a reference to their status at the time Peter wrote. Did they boast about their law, the apostle can say that Christianity the present blessed revelation of grace in Christ was in God's mind before the foundation of the world. He who loves life (present and eternal), and desires to continue to do so, not involving himself in troubles which will make this life a burden, and cause him to forfeit eternal life. So here we find that the Christian Jews, who might have exonerated themselves from the burden laid on them by their heathen masters, are earnestly exhorted by the apostle Peter to do their bidding for the Lord's sake. The common printed Vulgate is different from all these, and from all the MSS. M. Pomazanski, Orthodox Dogmatic Theology (3rd ed. Is second Peter making two, three or four illustrations in chapter 2? 9: 15)9, The deliverance from hades testifies also to the lifting of the curses which were placed in the Old Testament: (a) the curses in the third chapter of the book of Genesis, which were joined to the deprivation of life in Paradise of Adam and Eve and their descendants; 19 and then (b) the curses placed by Moses, in the book of Deuteronomy (chap. The epistles of Peter are addressed to the elect Jews of his day, believing of course on the Lord Jesus, and scattered throughout a considerable portion of Asia Minor. Please explain why/how the commas work in this sentence, Knee Brace Sizing/Material For Shed Roof Posts. It is the constant and notorious source of the difficulties that one has continually to contend with, because feelings are roused by this all sorts of jealousies and wounded feelings are created by a position so false. He has everlasting life now, and is a heavenly person even while upon the earth. He is sprinkled with Christ's blood, which gives him confidence and boldness in faith before God, because he knows the certainty of the love that has put away his sins by blood. Now, I need not tell you, things are in a certain measure of confusion. He tells her something very simple--nothing else than to be a good wife.

One could say that Jesus proclaimed a message to Noahs unbelieving contemporaries in His spirit (i.e., His spiritual state of life before the Incarnation) through Noah. It is not to be explained in terms of a swoon on the Cross, or anything like that. What a vast change must have passed over Christendom, seeing that now a man is chiefly thought a minister because he speaks! What was its content? It was the foreknowledge of God the Father in virtue of ( ) sanctification of the Spirit, and this unto the obedience of Jesus Christ (that kind of obedience), and the sprinkling of His blood. When a man is roused to hate his sins through God's testimony reaching him, and convicting him before God, and not in his own eyes, when a man is ashamed of all that he has been in presence of God's grace, ever so little known and understood, still where a real work goes on in the soul, sanctification of the Spirit is true there. Because they have partaken of the one bread, they must be one body ( 1 Corinthians 10:17). It is no longer relationship with and recognition of a God that rules and governs. There is an awakening of conscience by the Spirit through the word (for I am not speaking now of anything natural, of moral desires or emotions of the heart). Others explain this passage of the apostles, that Christ by their ministry appeared to the dead, that is, to unbelievers. It is a logos ( G3056) that the Christian must give, and a logos ( G3056) is a reasonable and intelligent statement of his position. "We are begotten again," says he, "to a living hope by the resurrection of Jesus Christ from the dead." (1 Enoch 911), 1 Enoch 12.4, 13.1 And who is he that will harm you, if you are followers of that which is good? And he, speaking, said; that is, he said. In short, one may find here and there a truly excellent man, and, we will suppose, a number of godly people. 2 Peter 2:4 speaks of these sinning angels as being imprisoned in hell, awaiting judgment.

"if you suffer for righteousness' sake, happy are ye: be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts ( 1 Peter 3:14-15 ): Give a special place for God in your life. 3:17-22;4:1-6 For it is better to suffer for doing right, if that should be the will of God, than to suffer for doing wrong. To him be the glory and the might for the ages of the ages. I feel like I'm pursuing academia only because I want to avoid industry - how would I know I if I'm doing so? In the Roman moral code all the obligation was on the wife and all the privilege with the husband. There may be no sense of liberty yet, nor even joy in the Lord; there can be no solid peace whatever. knowing that you are thereunto called, that you should inherit a blessing ( 1 Peter 3:9 ). I have every confidence of that. The Spirit by which the preaching in view here was done was the blessed Holy Spirit, by whom and through whom all the preaching has been done throughout the ages. Sympathy comes to the heart when Christ reigns there. We saw in a similarly characteristic way in the epistle of James the connection of his moral aim with teaching. Personal / Relative Pronoun - Dative Neuter Singular, Verb - Aorist Participle Passive - Nominative Masculine Singular, Verb - Aorist Indicative Active - 3rd Person Singular. Then Peter expressly mentioned the Spirit, that he might take away the notion of what may be called a real presence. Yet the Christian life has a certain blessedness which runs through it all. He had quoted the law in 1 Peter 1:1-25, the prophets in1 Peter 2:1-25; 1 Peter 2:1-25, and now the psalms in 1 Peter 3:1-22.

Therefore, men are living "spirits"(pneuma), who express their life through their souls, and are housed in a physical body until they die.

Think of the power that brought it into existence. They will be the greatest people on the face of the earth, and all the Gentiles shall own it. This I deny altogether. , , , 3:1 Greek NT: Nestle 1904, 3:1 Greek NT: Westcott and Hort 1881, 3:1 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], 3:1 Greek NT: RP Byzantine Majority Text 2005, 3:1 Greek NT: Greek Orthodox Church, 3:1 Greek NT: Tischendorf 8th Edition, 3:1 Greek NT: Scrivener's Textus Receptus 1894, 3:1 Greek NT: Stephanus Textus Receptus 1550. It belongs to the condition in which man is that, being fallen, and yet having a conscience of the good that alas! Some of those addressed were domestics, whether or not they were slaves. (v) When we go beyond these two verses, further into the passage, we can add two more great truths to Peter's view of the work of Christ. The question as I understand it is,"Are pneuma the same as aggelos"? The word for "to bring" is prosagein ( G4317) . There may be exceptions, but as a rule, the one who is eager for the right is protected from harm by his very goodness. That is to say, it is not simply the blood of Christ, which indeed is never the meaning of baptism; still less is it the life of Christ: baptism means nothing of the sort. I have before me one of the first, if not the very first edition of the Latin Bible; and in it the verse stands thus: In quo et hiis, qui in carcere erant, SPIRITUALITER veniens praedicavit; "by which he came spiritually, and preached to them that were in prison.". We share together equally in the things of the Lord. Web1 Peter 3 Wives 1 In the same way, you wives must accept the authority of your husbands. Now, there are some women who are outstanding artists, and they can paint a beautiful face. Through him we have access to God the Father ( Ephesians 2:18). "Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again." There is no manuscript for the conjecture, though it would relieve the difficulty greatly. How much we are indebted to the Spirit who now reveals a Christ already come! They have to bear in mind first that the flock is God's. 25:31), For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.1. Thus the Lord Jesus, being already come and about to come again, brings before us two of these stages, while the mission of the Holy Ghost for the gospel fills up the interval between them.

He was put to death in the body but "The opinion which states that Jesus Christ descended into hell, to announce his coming to the ancient patriarchs, and to deliver them from that species of prison, where they had so long waited for him, is incontrovertible; and we (the Catholics) consider it as an article of our faith: but we may doubt whether this be the meaning of St. Peter in this place.".

It is very far from identifying the state and testimony of the prophets with ours now under grace and a present Spirit. He is keeping up the link with saints of old by a general principle.